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The A∴A∴, or "Great White Brotherhood," is an organized society of men and women dedicated to the [[spirit]]ual advancement of humanity. The current structure of the organization was designed by [[Aleister Crowley]] and [[George Cecil Jones]] in 1906 from the ashes of the [[Hermetic Order of the Golden Dawn]]. The A∴A∴ revealed ''[[Book of the Law|Liber AL vel Legis]]'' to the world through the Prophet Aleister Crowley, as well as the other [[Holy Books of Thelema]].

{{quote|This community possesses a School, in which all who thirst for knowledge are instructed by the Spirit of Wisdom itself; and all the mysteries of nature are preserved in this school for the children of light. Perfect knowledge of nature and of humanity is taught in this school. It is from her that all truths penetrate into the world; she is the school of all who search for wisdom, and it is in this community alone that truth and the explantation of all mystery are to be found.|[[Aleister Crowley]]|An Account of A∴A∴}}

{{quote|The A∴A∴ concerns the individual, his development, his intitiation, his passage from "Student" to "Ipsissimus"; he has no contact of any kind with any other person except the Neophyte who introduces him, and any Student or Students whom he may, after becoming a Neophyte, introduce.|[[Aleister Crowley]]|The System of the O.T.O. (from Magick Without Tears)}}

== Membership ==
A∴A∴ is unique in that members officially only know their superior and any inferiors they themselves are responsible for. There are no regular group rituals (measures are taken to hide the identity of the Officers during the few Temple initiation rituals), and members are expected to work alone, consulting as needed with their superior in the Order. In this way the founders of the system hoped to avoid the many social complications and ego problems that led to the downfall of the predecessor organization, the [[Hermetic Order of the Golden Dawn]]. The A∴A∴ is a spiritual organization focused on [[enlightenment]] of the individual, with a strong emphasis on maintaining the chain of initiates from teacher to student, and devoting all of ones attainments to those that follow.

In general, a member of A∴A∴ will do the following:

* Discover for himself his own [[true will]], and then do it, and do nothing else 
* Accept the ''[[Book of the Law]]'' as the sole Rule of Life
* Acknowledge that "The word of the Law is THelyµa" and that "Love is the law, love under will."
* Acknowledge the authority of the offices of the Beast [[666]] and the [[Scarlet Woman]]
* Accept [[Horus|Ra-Hoor-Khuit]] as the Lord of the Aeon, and work to establish His reign upon Earth
* Work to attain the Knowledge and Conversation of his Holy [[guardian angel]]
* After the K&C of the [[HGA]], to enter into the [[Abyss]], and to emerge again therefrom

== Initiatory structure ==
The A∴A∴ consists of eleven grades divided into a preparatory stage, and three initiatory "Orders":

=== Without all Orders ===

==== Student ==== 
His business is to acquire a general intellectual knowledge of all [[:Category:Systems of magic|systems of attainment]], as declared in the prescribed books. At the end of a fixed period, the Student sits an open-book examination to test his reading, after which he passes through a small ritual involving the reading of the History Lection ([[Liber X]]), and passes to the grade of ''Probationer''.

==== Probationer ====
(0°=0<sup>□</sup>): This grade exists primarily for the candidate to prove himself capable of executing the [[Great Work]], and to prepare him for his [[initiation]] into the A∴A∴ proper. His principal business is to begin such practices as he may prefer, and to write a careful [[Magical record|record]] of the same for one year. In this, he is charged with the tasks of attaining a "scientific knowledge of the nature and powers of his own being". Crowley elsewhere mentions that the Probationer must demonstrate a reasonable level of proficiency in the core practices of the Order (as laid out in ''[[Liber E]]'' and ''[[Liber O]]''). This is primarily to ensure that when advancement comes, the newly created ''Neophyte'' will have the necessary experience to guide his own Probationers in their work. Initiation into the following grade of Neophyte is conferred after at least one year, through an unpublished ritual titled ''[[Liber Throa]]''.

=== The Order of the G∴D∴ (Golden Dawn) ===

==== Neophyte ====
(1°=10<sup>□</sup>): The title of the grade is derived from the Greek ''neophutos'', meaning ''newly planted''. The Neophyte grade is the first grade in which true [[initiation]] takes place, and the candidate set in fertile spiritual soil in which to grow. The Neophyte is charged with the task of attaining "control of the nature and powers of {{bracket|his}} own being." This is prosecuted through the acquisition and use of the technique of [[Rising on the Planes]], i.e. by acquiring perfect control of the [[astral plane]]. Initiation into the grade of ''Zelator'' is conferred after a minimum of eight months, through a second unpublished ritual, titled ''The [[Passing through the Duat]]''.

==== Zelator ====
(2°=9<sup>□</sup>): His main work is to achieve complete success in [[Asana]] and [[Pranayama]]. He also begins to study the formula of the [[Rosy Cross]]. The word "Zelator" probably stems from the Greek ''zealos'', zeal. This is in reference to the energy-building asanas and pranayamas that characterise the main work of the grade. The [[Oath]] of the grade states the Zelator is to "obtain control of the foundations of [his] own being", a reference to the [[Sephirah]] ''[[Yesod]]'', to which the grade is attributed. Advancement to ''Practicus'' is administrative only, requiring no initiatory ritual as such, and may be conferred at any time.

==== Practicus ====
(3°=8<sup>□</sup>): Is expected to complete his intellectual training, and in particular to study the [[Qabalah]]. The grade title suggests the "practical" use of the skills acquired through the previous grades. The Practicus is prosecuted to "obtain control of the vacillations of {{bracket|his}} own being", which is to say that he must learn to control his own mind, and become one-pointed in thought, and so in word and action. Advancement to ''Philosophus'', like the advancement to Practicus, is also a purely administrative process, and again may be conferred at any time.

==== Philosophus ====
(4°=7<sup>□</sup>): Is expected to complete his moral training. He is tested in [[Devotion]] to the '''Order'''. In particular, this grade stresses the application of adorations to various deities, such as are outlined in ''[[Liber Astarte]]''. The [[oath]] of the grade characterizes this; the Philosophus resolves to "obtain control of the attractions and repulsions of my own being." This effort is the primarily directed toward transcending the likes and dislikes, deliberately defying one's morality, and so on. The aim is to break out of one's predefined idea of self, and reach a perfectly equanimous perspective. Advancement to ''Dominus Liminis'' is made at the perfection of this process, and may take place at any time, with no prescribed [[ritual]].

'''See also:''' [[Klesha]], [[Sama]]

==== Dominus Liminis ====
The grade of Dominus Liminis is a "bridge" that connects the outer Order of the G∴D∴, centered in [[Yesod]], with the Order of the R∴C∴, centered in [[Tiphareth]]. The work of the Dominus Liminis extends and refines the work of the previous grades, synthesizing it into a coherent whole. The self-control of the Neophyte, the energy of the Zelator, the one-pointedness of the Practicus and the indifference of the Philosophus are fused together, and turned to the work of strengthening and refining the faculty of aspiration. Indeed, the [[oath]] of this grade is precisely this, to "obtain control of the aspirations of {{bracket|one's}} own being". The title "Dominus Liminis" is another reflection of this aspiration: it means "the threshold of the Lord", a reference to the fact that in the next grade, that aspiration will be turned to the attainment of the Knowledge and Conversation of the Holy [[guardian angel]].

=== The Order of the R∴C∴ (Rose-Cross) ===

==== Adeptus Minor ====
(5°=6<sup>□</sup>): The Grade of Adeptus Minor is the main theme of the instructions of the A∴A∴ It is characterized by the Attainment of the Knowledge and Conversation of the holy [[guardian Angel]]. His work is to manifest the [[Beauty]] of the Order to the world, in the way that his superiors enjoin, and his [[genius]] dictates.

==== Adeptus Major ====
(6°=5<sup>□</sup>): His work is to use [[magic]] to support the authority of the Exempt Adept his superior. He achieves self-reliance, the proper use of [[Force]], and the authority to govern the lower grades.

====Adeptus Exemptus==== 
(7°=4<sup>□</sup>): The Adept must prepare and publish a thesis setting forth His knowledge of the [[Universe]], and his proposals for its welfare and progress. He will thus be known as the leader of a school of thought. He will have attained all but the supreme summits of [[meditation]], and should be already prepared to perceive that the only possible course for him is to devote himself utterly to helping his fellow creatures.

'''See also:''' [[Bodhisattva]]

==== Babe of the Abyss ====
The Babe of the Abyss is not a Grade in the proper sense, being rather a passage between the two Orders. It is an annihilation of all the bonds that compose the self or constitute the [[Cosmos]], a resolution of all complexities into their [[elements]], and these thereby cease to manifest, since things are only knowable in respect of their relation to, and reaction on, other things.

=== The Order of the S. S. (Silver Star) ===

====Magister Templi==== 
or '''Master of the Temple''' (8°=3<sup>□</sup>): His principal business is to obtain a perfect understanding of the [[Universe]]. The essential Attainment is the perfect annihilation of that personality which limits and oppresses his true self. The Magister Templi is pre-eminently the Master of [[Mysticism]], that is, his [[Understanding]] is entirely free from internal contradiction or external obscurity; his [[Word]] is to comprehend the existing Universe in accordance with his own Mind. 

==== Magus ====
(9°=2<sup>□</sup>): Attains to [[Wisdom]], declares his law, and is a Master of all [[magic]] in its greatest and highest sense. His will is entirely free from internal diversion or external opposition; His work is to create a new [[Universe]] in accordance with his [[Will]].

==== Ipsissimus ====
(10°=1<sup>□</sup>): Beyond the comprehension of the lower degrees. An Ipsissimus is free from limitations and necessity and lives in perfect balance with Nature. Essentially, the highest mode of attainment.

== References ==
* [http://www.egnu.org/thelema Free Encyclopedia of Thelema] (2005). [http://www.egnu.org/thelema/index.php/A.%27.A.%27. A∴A∴]. Retrieved April 25, 2005.
* Crowley, Aleister (1990). "An Account of A∴A∴" in ''The Equinox'' (Vol. I, No. 1). York Beach, Maine: Samuel Weiser.
* Crowley, Aleister (1997). "One Star in Sight" in ''Magick: Book Four.'' York Beach, Maine: Samuel Weiser.
* Crowley, Aleister (1982). "The System of O.T.O." in ''Magick Without Tears.'' Phoenix, AZ: Falcon Press.

== External Links ==
* [http://www.outercol.org/ Outer College Curriculum Resources]
* [http://www.hermetic.com/crowley/libers/lib61.html Liber LXI  vel Causae A∴A∴]
* [http://www.hermetic.com/crowley/libers/lib33.html Liber XXXIII, An Account of A∴A∴]
* [http://www.hermetic.com/crowley/libers/lib207.html A Syllabus of the Official Instructions of A∴A∴]
* [http://www.hermetic.com/crowley/aba/app2.html One Star in Sight]

[[Category:Societies]]